A quotation from The Bible

   Samuel told the people who were asking him for a king everything that the Lord had said to him. “This is how your king will treat you,” Samuel explained.
   “He will make soldiers of your sons; some of them will serve in his war chariots, others in his cavalry, and others will run before his chariots. He will make some of them officers in charge of a thousand men, and others in charge of fifty men. Your sons will have to plow his fields, harvest his crops, and make his weapons and the equipment for his chariots.
   “Your daughters will have to make perfumes for him and work as his cooks and his bakers.
   “He will take your best fields, vineyards, and olive groves, and give them to his officials. He will take a tenth of your grain and of your grapes for his court officers and other officials. He will take your servants and your best cattle and donkeys, and make them work for him. He will take a tenth of your flocks. And you yourselves will become his slaves.
   “When that time comes, you will complain bitterly because of your king, whom you yourselves chose, but the Lord will not listen to your complaints.”
   The people paid no attention to Samuel, but said, “No! We want a king.”

The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Book 9: 1 Samuel 8:10ff (1 Sam 8:10-19) [GNT (1992 ed.)]

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A quotation from Montesquieu

There need not be much integrity for a monarchical or despotic government to maintain or sustain itself. The force of the laws in the one, and the prince’s ever-raised arm in the other, can rule or contain the whole. But in a popular state there must be an additional spring, which is VIRTUE.
 
[Il ne faut pas beaucoup de probité, pour qu’un gouvernement monarchique, ou un gouvernement despotique, se maintiennent ou se soutiennent. La force des loix dans l’un, le bras du prince toujours levé dans l’autre, reglent ou contiennent tout. Mais, dans un état populaire, il faut un ressort de plus, qui est la VERTU.]

Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book 3, ch. 3 (3.3) (1748) [tr. Cohler/Miller/Stone (1989)]

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A quotation from Jean Kerr

I do have a compulsion to read in out-of-the-way places, and it is often a blessing; on the other hand, it sometimes comes between me and what I tell the children is “my work.” As a matter of fact, I will read anything rather than work. And I don’t mean interesting things like the yellow section of the telephone book or the enclosures that come with the Bloomingdale bill about McKettrick classics in sizes 12 to 20, blue, brown, or navy @ 12.95 (by the way, did you know that colored facial tissue is now on sale at the unbelievably low price of 7.85 a carton? ). The truth is that, rather than put a word on paper, I will spend a whole half hour reading the label on a milk-of-magnesia bottle. “Philips’ Milk of Magnesia,” I read with the absolute absorption of someone just stumbling on Congreve, “is prepared only by the Charles H. Philips Co., division of Sterling Drug, Inc. Not to be used when abdominal pain, nausea, vomiting, or other symptoms of appendicitis are present, etc.”

Jean Kerr (1922-2003) American author and playwright [b. Bridget Jean Collins]
Essay (1957), “Introduction,” Please Don’t Eat the Daisies

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A quotation from Wendell Berry

People who live at the lower ends of watersheds cannot be isolationists — or not for long. Pretty soon they will notice that water flows, and that will set them to thinking about the people upstream who either do or do not send down their silt and pollutants and garbage. Thinking about the people upstream out to cause further thinking about the people downstream. Such pondering on the facts of gravity and the fluidity of water shows us that the golden rule speaks to a condition of absolute interdependency and obligation. People who live on rivers — or, in fact, anywhere in a watershed — might rephrase the rule in this way: Do unto those downstream as you would have those upstream do unto you.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
Essay (1997), “Watershed and Commonwealth,” Citizenship Papers (2003)

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A quotation from Robert Ingersoll

And yet I am held responsible for my belief. Then why does not God give me the evidence? They say he has. In what? In an inspired book. But I do not understand it as they do. Must I be false to my understanding? They say: “When you come to die you will be sorry if you do not.” Will I be sorry when I come to die that I did not live a hypocrite? Will I be sorry that I did not say I was a Christian when I was not? Will the fact that I was honest put a thorn in the pillow of death? Cannot God forgive me for being honest? They say that when he was in Jerusalem he forgave his murderers, but now he will not forgive an honest man for differing from him on the subject of the Trinity.

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1884-01-20), “Orthodoxy,” Tabor Opera House, Denver, Colorado

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A quotation from Robert Louis Stevenson

To know what you like is the beginning of wisdom and of old age. Youth is wholly experimental. The essence and charm of that unquiet and delightful epoch is ignorance of self as well as ignorance of life. These two unknowns the young man brings together again and again, now in the airiest touch, now with a bitter hug; now with exquisite pleasure, now with cutting pain; but never with indifference, to which he is a total stranger, and never with that near kinsman of indifference, contentment.

Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
Essay (1888-09), “A Letter to a Young Gentleman who Proposes to Embrace the Career of Art,” Scribner’s Magazine, Vol. 4, No. 3

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A quotation from Horace

Fortune nor home not more the man can cheer,
Who lives a prey to covetise or fear,
Than may a picture’s richest hues delight
Eyes that with dropping rheum are thick of sight,
Or warm soft lotions soothe a gout-racked foot,
Or aching ears be charmed by twangling lute.
On minds unquiet joy has lost its power;
In a foul vessel everything turns sour.
 
[Qui cupit aut metuit, iuvat ilium sic domus et res,
Ut lippum pictae tabulae, fomenta podagrum,
Auriculas citbarae collecta sorde dolentes.
Sincerumst nisi vas, quodcumque infundis acescit
Sperne voluptate.]

Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 2 “To Lollius,” l. 51ff (1.2.51-54) (14 BC) [tr. Martin (1881)]

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A quotation from Arthur Conan Doyle

Well, I have a trade of my own. I suppose I am the only one in the world. I’m a consulting detective, if you can understand what that is. Here in London we have lots of government detectives and lots of private ones. When these fellows are at fault, they come to me, and I manage to put them on the right scent. They lay all the evidence before me, and I am generally able, by the help of my knowledge of the history of crime, to set them straight. There is a strong family resemblance about misdeeds, and if you have all the details of a thousand at your finger ends, it is odd if you can’t unravel the thousand and first.

Arthur Conan Doyle (1859-1930) British writer and physician
Story (1886-04), “A Study in Scarlet,” Part 1, ch. 2 [Holmes], Beeton’s Christmas Annual, Vol. 28 (1887-11-21)

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A quotation from Teddy Roosevelt

Let us therefore boldly face the life of strife, resolute to do our duty well and manfully; resolute to uphold righteousness by deed and by word; resolute to be both honest and brave, to serve high ideals, yet to use practical methods. Above all, let us shrink from no strife, moral or physical, within or without the nation, provided we are certain that the strife is justified, for it is only through strife, through hard and dangerous endeavor, that we shall ultimately win the goal of true national greatness.

Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1899-04-10), “The Strenuous Life,” Hamilton Club, Chicago

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A quotation from Thomas Carlyle

But his [Shakespeare’s] laughter seems to pour from him in floods; he heaps all manner of ridiculous nicknames on the butt he is bantering, tumbles and tosses him in all sorts of horse-play; you would say, with his whole heart laughs. And then, if not always the finest, it is always a genial laughter. Not at mere weakness, at misery or poverty; never. No man who can laugh, what we call laughing, will laugh at these things. It is some poor character only desiring to laugh, and have the credit of wit, that does so. Laughter means sympathy; good laughter is not “the crackling of thorns under the pot.” Even at stupidity and pretension this Shakspeare does not laugh otherwise than genially. Dogberry and Verges tickle our very hearts; and we dismiss them covered with explosions of laughter: but we like the poor fellows only the better for our laughing; and hope they will get on well there, and continue Presidents of the City-watch. Such laughter, like sunshine on the deep sea, is very beautiful to me.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Lecture (1840-05-12), “The Hero as Poet,” Home House, Portman Square, London

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A quotation from Montaigne

Lying is a villainous vice, and an ancient writer depicts it as most shameful when he says that to lie is to manifest contempt of God together with fear of man. It is not possible to represent more fully the horror, the vileness, the outrageousness of it. For what can be conceived more villainous than to be cowardly with respect to men, and audacious with respect to God?
 
[C’est un vilain vice, que le mentir ; & qu’un ancien peint bien honteusement, quand il dit, que c’est donner tesmoignage de mespriser Dieu, & quand & quand de craindre les hommes. Il n’est pas possible d’en representer plus richement l’horreur, la vilité & le desreiglement: Car que peut on imaginer plus vilain, que d’estre couart à l’endroit des hommes, & brave à l’endroit de Dieu?]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 18 (2.18), “Of Giving the Lie [Du Démentir]” (1578–79) [tr. Ives (1925)]

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A quotation from Madeleine L'Engle

   Many years ago, when A Wrinkle in Time was being rejected by publisher after publisher, I wrote in my journal, “I will rewrite for months or even years for an editor who sees what I am trying to do in this book and wants to make it better and stronger. But I will not, I cannot diminish and mutilate it for an editor who does not understand it and wants to weaken it.”
   Now, the editors who did not understand the book and wanted the problem of evil soft peddled had every right to refuse to publish the book, as I had, sadly, the right and obligation to try to be true to it. If they refused it out of honest conviction, that was honorable. If they refused it for fear of trampling on someone else’s toes, that was, alas, the way of the world.

Madeleine L'Engle (1918-2007) American writer
Speech (1983-11-16), “Dare To Be Creative,” Lecture, Library of Congress, Washington, DC

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A quotation from Marcus Aurelius

A candor affected is a dagger concealed.
 
[ἐπιτήδευσις δὲ ἁπλότητος σκάλμη ἐστίν.]

Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 11, ch. 15 (11.15) (AD 161-180) [tr. Staniforth (1964)]

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A quotation from Bertrand Russell

The cultivation of wide sympathies, given the instinctive germ, is mainly an intellectual matter: it depends upon the right direction of attention, and the realization of facts which militarists and authoritarians suppress. Take, for example, Tolstoy’s description of Napoleon going round the battlefield of Austerlitz after the victory. Most histories leave the battlefield as soon as the battle is over; by the simple expedient of lingering on it for another twelve hours, a completely different picture of war is produced. This is done, not by suppressing facts, but by giving more facts. And what applies to battles applies equally to other forms of cruelty. In all cases, it should be quite unnecessary to point the moral; the right telling of the story should be sufficient. Do not moralize, but let the facts produce their own moral in the child’s mind.

Bertrand Russell (1872-1970) English mathematician and philosopher
Education and the Good Life, Part 2, ch. 11 “Affection and Sympathy” (1926)

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A quotation from Euripides

CHORUS: Visitations of love that come
   Raging and violent on a man
   Bring him neither good repute nor goodness.
   But if Aphrodite descends in gentleness
   No other goddess brings such delight.
 
[ΚΥΚΛΩΨ: ἔρωτες ὑπὲρ μὲν ἄγαν ἐλθόντες οὐκ εὐδοξίαν
   οὐδ᾽ ἀρετὰν παρέδωκαν ἀνδράσιν: εἰ δ᾽ ἅλις ἔλθοι
   Κύπρις, οὐκ ἄλλα θεὸς εὔχαρις οὕτως.]

Euripides (485?-406? BC) Greek tragic dramatist
Medea [Μήδεια], l. 627ff, Second Stasimon, Strophe 1 (431 BC) [tr. Vellacott (1963)]

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A quotation from Brecht

Truly, I live in dark times!
The guileless word is folly. A smooth forehead
Suggests insensitivity. The man who laughs
Has simply not yet had
The terrible news.
–
What kind of times are they, when
A talk about trees is almost a crime
Because it implies silence about so many horrors?
That man there calmly crossing the street
Is already perhaps beyond the reach of his friends
Who are in need?
 
[Wirklich, ich lebe in finsteren Zeiten!
Das arglose Wort ist töricht. Eine glatte Stirn
Deutet auf Unempfindlichkeit hin. Der Lachende
Hat die furchtbare Nachricht
Nur noch nicht empfangen.
–
Was sind das für Zeiten, wo
Ein Gespräch über Bäume fast ein Verbrechen ist
Weil es ein Schweigen über so viele Untaten einschließt!
Der dort ruhig über die Straße geht
Ist wohl nicht mehr erreichbar für seine Freunde
Die in Not sind?]

Bertolt Brecht (1898-1956) German poet, playwright, director, dramaturgist
Poem (1938 ca.), “To Those Born Later [An die Nachgeborenen],” sec. 1, Svendborger Gedichte (1939) [tr. Willet / Manheim / Fried (1976)]

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