A quotation from Orwell

It is a commonplace that the Christian Heaven, as usually portrayed, would attract nobody. Almost all Christian writers dealing with Heaven either say frankly that it is indescribable or conjure up a vague picture of gold, precious stones, and the endless singing of hymns. This has, it is true, inspired some of the best poems in the world […] but what it could not do was to describe a condition in which the ordinary human being actively wanted to be.

George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1943-12-20), “Can Socialists Be Happy?” Tribune Newspaper [as John Freeman]


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in reply to WIST Quotations

One begins to suspect Hell just hired much better copywriters. Schopenhauer said the problem was much deeper. We can describe Hell cuz suffering has infinite detail: hunger/jealousy/humiliation/fear/longing/betrayal. Happiness is mostly the moment when one of those stops hurting. Misery has content whereas bliss has an absence. Which explains why Schopenhauer admired Dante's Inferno as psychologically effortless compared with Paradiso. Dante only had to look around to furnish hell.

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in reply to 🇪🇷Götterdämmerung

IOW Hell has eyewitnesses everywhere.

Nietzsche agreed that heaven was dull but rejected Schopie's conclusion. The trouble was that Christianity removes everything that makes existence interesting: danger/pride/desire/struggle/ambition/creation/overcoming. And describes the remainder "eternal life." Ergo, Nietzsche's wicked observation "all the interesting people are missing in heaven."

in reply to 🇪🇷Götterdämmerung

Christianity promises to cure existence of conflict. Nietzsche's objection is that the operation succeeds but the patient becomes deadly dull as fuck.

So Orwell finds a literary failure. Schopenhauer finds a metaphysical truth: we understand suffering better than happiness cuz desire structures consciousness.
Nietzsche finds an indictment: a paradise w/o striving abolishes suffering by abolishing life's intensity.