Urgent Game Of Badinage
© Surazeus
2026 03 02

Through apricity of my elder years,
enchanted by sweet petrichor of dawn,
I savor clinomania of my heart,
yet dare no more perendinate my quest
from brave intention to peregrinate
with tarantism of ephemeral joy.

Another day in land of Zathamar
provides new opportunities to grow,
so I rise up from comfort of my bed
to walk in dream land of my throbbing head
and build expanding castle from blue snow
that gleams with sacred light of the First Star.

Abacinated by dream of strange truth
that twists my heart with maliferous hope,
I ride tantivy over rugged hills
to measure love with geomantic tools
by drinking from the sparkling winterbourne
that meanders with lacertilian grace.

Diffluent time of arbitrary gears,
contrived with urgent game of badinage,
saginates my sabelline heart with pride,
so I progress through life with uberty
to hyalograph events of great import,
preserved through raucous rubricality.

Proud of my honest rurigenous ways,
using eromancy to fix my soul,
I preach weird anecdotes of human fate
to nubilate the obvious facts of love,
derived from codex of kalology
because I apricate my weary heart.

Protected by my arborescent heart,
I express feelings with torrentine verse
through cluttered anguish of tautophony
to perform role of facinorous clown
with brave abduracy of mute contempt,
yet prefer to obambulate through Hell.

Concealed by grim torfaceous attitude,
I focus on bibliogenesis
to maintain state of burgensic respair,
revived from fear with mentation of dreams,
because through morphallaxis I transcend
morient process of the errant seer.

Convinced I will hear astral voice of God
through austromancy of unspoken thoughts,
I write my quest with aurigraphic code
to warrantize my frame of reference
through secret cabotage of treasure chests
since I cherish caducity of faith.

surazeus.blogspot.com/2026/03/…

Orpheus flips through pages of the dictionary to translate arcane code of the ancient scroll he finds fallen behind the last shelf in library of lost tale.

#Poetry #Poem #Pastoral #Necropastoral #MetaModernism #Transrealism #NewSublimity #NewRomanticism #AmericanDream #Cinemism #Existentialism #Surrealism #NegativeCapability #NewGnosticism #MetaRealism #NewTranscendentalism #Astarism

On Prairies Of Zathamar
© Surazeus
2026 03 02

Since no one watches television show
of my life, I do whatever I want
if I harm none, for I value with care
special beauty of each frail human life
that shimmers with the mindless glow of atoms
woven in briefly conscious brain of hope.

My brain invents stories for people I see
walking past the window beside my desk
where I work in the Water Business Office,
mapping water and sewer system pipes
that cycle through every building in town
with water-words I hear blind angels sing.

When I peel off mask of America,
composed of steel towers and asphalt roads,
I perceive timeless land of Zathamar,
plains teeming with dinosaurs, buffaloes,
horses, and humans hunting them with spears,
then businessmen driving cars to oil wells.

I find bleached skeletons of my ancestors
buried in graves from sea to shining sea
along the signless roads of immigrants
forever searching for the Promised Land
somewhere over the horizon of hope
where gangs are not driving them from their homes.

Arising from bright dust of Mother Earth,
Smohalla carries Dream Rock in his heart
and shouts from the mountain of dancing trees,
"My people shall never work with lust for wealth
because they will find wisdom in their dreams
when their spirits rise from flames of respect."

We gather on prairies of Zathamar
where no ring of stones has ever been built
to pitch our tents beside the Stream of Souls
and share songs of our sorrows with the wind
that rise as smoke from fires of hungry hearts
which weaves clouds into tapestry of truth.

We ask each other with serious concern,
what is the nature of America,
that marble hall where idols of dead gods
proclaim glory of expanding empire,
though vines break down divisive walls of faith
so we walk together on broken roads.

Our stories map vast land of Zathamar
that details complicated maze of myths
where river of all time orchestrates
fruit trees of Eden from bleak parking lots
where Yemaya erases boundaries
with nurturing rain of our hopeful hearts.

surazeus.blogspot.com/2026/03/…

Orpheus leads pioneers in wagons on the Oregon Trail across the nourishing land of Zathamar.

#Poetry #Poem #Pastoral #Necropastoral #MetaModernism #Transrealism #NewSublimity #NewRomanticism #AmericanDream #Cinemism #Existentialism #Surrealism #NegativeCapability #NewGnosticism #MetaRealism #NewTranscendentalism #Astarism

Si vous cherchez une seule application Android pour explorer tout le Fediverse, Fedilab mérite clairement votre attention. 🚀 Pensée comme un client universel, elle ne se limite pas à Mastodon 🐘 : elle sait aussi parler à Pixelfed 🖼️, PeerTube 🎬, Friendica 🤝 et à plusieurs autres services compatibles ActivityPub.

Concrètement, ça veut dire que vous pouvez suivre vos fils Mastodon, regarder des vidéos PeerTube, parcourir des photos Pixelfed et interagir avec vos contacts Friendica… sans changer d’application. 📱 Tout se gère depuis une interface cohérente, avec vues personnalisables, support multi-comptes 👥 et de nombreuses options avancées (filtres de contenu, réglages de notifications 🔔, préférences de confidentialité 🔒, etc.).

Pour celles et ceux qui aiment vraiment le Fediverse dans sa diversité, Fedilab devient vite un hub central plutôt qu’un simple client : on installe une app, et on ouvre la porte à une constellation de services décentralisés. ✨💫

📥 Télécharger Fedilab sur Android :
Google Play :
play.google.com/store/apps/det…

📥 Télécharger Fedilab sur F-Droid (dépôt Fedilab) :
fdroid.fedilab.app

📥 Télécharger Fedilab sur iOS (planification de posts Fediverse – FediPlan) :
fedilab.app (section « FediPlan App »)

Si vous cherchez une seule application Android pour explorer tout le Fediverse, Fedilab mérite clairement votre attention. 🚀 Pensée comme un client universel, elle ne se limite pas à Mastodon 🐘 : elle sait aussi parler à Pixelfed 🖼️, PeerTube 🎬, Friendica 🤝 et à plusieurs autres services compatibles ActivityPub.

Concrètement, ça veut dire que vous pouvez suivre vos fils Mastodon, regarder des vidéos PeerTube, parcourir des photos Pixelfed et interagir avec vos contacts Friendica… sans changer d’application. 📱 Tout se gère depuis une interface cohérente, avec vues personnalisables, support multi-comptes 👥 et de nombreuses options avancées (filtres de contenu, réglages de notifications 🔔, préférences de confidentialité 🔒, etc.).

Pour celles et ceux qui aiment vraiment le Fediverse dans sa diversité, Fedilab devient vite un hub central plutôt qu’un simple client : on installe une app, et on ouvre la porte à une constellation de services décentralisés. ✨💫

📥 Télécharger Fedilab sur Android :
Google Play :
play.google.com/store/apps/det…

📥 Télécharger Fedilab sur F-Droid (dépôt Fedilab) :
fdroid.fedilab.app

📥 Télécharger Fedilab sur iOS (planification de posts Fediverse – FediPlan) :
fedilab.app (section « FediPlan App »)

When it comes to the development of Asia literacy, and in particular the level of Korea literacy, that exist among the general Australian populace, and in particular the level of Asia literacy and Korea literacy that exist among students who are undertaking study at all three levels of the Australian education system (and especially among students who are undertaking study at the tertiary level of the Australian education system), the Australian education system plays an important role to play when it comes to the development of Asia literacy, and in particular the development of Korea literacy that exist among the general Australian populace, and in particular among students who are undertaking study at all three levels of the Australian education system. And when it comes to the various relationships that exist between Australia and the Republic of Korea (whether the type of relationship in question is diplomatic, economic, business-to-business, or people-to-people), having a high level of Korea literacy among the general Australian populace, and in particular having a high level of Korea literacy among students who are undertaking study at all three levels of the Australian education system, is considered to be important when it comes to the various relationships that exist between Australia and the Republic of Korea, whether the relationship in question is diplomatic, economic, business-to-business, or people-to-people. However, in recent years, there has been had been a gradual decline in the number of academic programs that specialise in the teaching, as well as the study, of Asia and Asian languages other than English (and in particular the teaching, as well as the study, of the four Asian languages other than English that were identified as ‘priority’ Asian languages other than English in the Australia in the Asian Century white paper that was published in October 2012) at all three levels of the Australian education system, and in particular the decline in the number of academic programs in Asian Studies and Asian languages other than English that are offered at the tertiary level of the Australian education system, and it could be argued that the decline in the number of academic programs in Asian Studies and Asian languages other than English that are offered at all three levels of the Australian education system, can have negative ramifications for the various relationships that Australia has with Asia and its constituent nation-states and territories (and in particular the various relationships that Australia has with the Republic of Korea), as well as how the general Australian populace views the various relationships that Australia has with Asia and its constituent nation-states and territories.

When it comes to the decline in the level, depth, and quality of the teaching, as well as the study, of Asia and Asian languages other than English (and in particular the four Asian languages other than English that were identified as ‘priority’ Asian languages other than English in the Australia in the Asian Century white paper that was released in October 2012), one of the constituent nation-states of Asia that had experienced a decline in the study of in recent years had been the Republic of Korea, which, as has been discussed in previous articles in this series of articles that is looking at Korea literacy in Australia, has become one of the most important relationships that Australia has with the constituent nation-states and territories of Asia, and this is especially the case as both Australia and the Republic of Korea are both considered to be global middle powers when it comes to global politics and international relations, with both Australia and the Republic of Korea being members of MIKTA – which is a grouping of global middle powers – along with Mexico, Indonesia, and Turkiye. And while it could be argued that the various relationships that Australia has with the Republic of Korea (and in particular the diplomatic, as well as the people-to-people relationships that Australia has with the Republic of Korea) being among the most important relationships that Australia has with Asia and its constituent nation-states and territories, it should be acknowledged at this point that when it comes to the teaching, as well as the study, of Asian languages other than English (and in particular the four ‘priority’ Asian languages other than English that were identified in the Australia in the Asian Century white paper that was published by the Australian Federal Government in October 2012), the Korean language was not identified as one of the four ‘priority’ Asian languages other than English that were identified in the Australia in the Asian Century white paper, even though it could be argued that the various relationships that Australia has with the Republic of Korea is widely considered to be one of the most important relationships that Australia has with Asia and its constituent nation-states and territories, and that it could also be argued that the fact that the Korean language was not one of the four Asian languages other than English that were identified as ‘priority’ Asian languages other than English in the Australia in the Asian Century white paper that was released by the Australian Federal Government in October 2012 (the four Asian languages other than English that were identified as ‘priority’ Asian languages other than English in the Australia in the Asian Century white paper being Chinese (Mandarin), Hindi, Indonesian and Japanese) has resulted in a decline in the level of interest in the study of the Korean language among students who are undertaking study at all three levels of the Australian education system, and that it could be argued that this decline in the number of students undertaking study in the Korean language at all three levels of the Australian education system, and it could even be argued that this decline in the number of students undertaking study in the Korean language within the Australian education system can have ramifications for the level of Korea literacy that exists among, not only students who are undertaking study at all three levels of the Australian education system (whether it is at the primary, secondary, or tertiary levels of the Australian education system), but also the level of Korea literacy that exist among the general Australian populace, and this can have negative ramifications for the various relationships that Australia has with the Republic of Korea (and this has particularly been the case when it came to the diplomatic and people-to-people relationships that exist between Australia and the Republic of Korea), and in particular how members of the general Australian populace views the various relationships that exist between Australia and the Republic of Korea, and in particular how members of the general Australian populace views both the diplomatic, and the people-to-people, relationships that exist between Australia and the Republic of Korea, and this in turn can influence the various relationships that exist between Australia and the Republic of Korea.

It has often been argued that the level of Asia literacy that exist among the general Australian populace, and in particular the level of Asia literacy that exist among students who are undertaking study at all three levels of the Australian education system (and in particular students who are undertaking study at the tertiary level of the Australian education system) can have an influence on how Asia, and in particular the various relationships that Australia has with Asia and its constituent nation-states and territories, and this is particularly true when it comes to the level of Korea literacy that exist among the general Australian populace. As will be discussed in this article, in recent years, there has been a gradual decline in the number of academic programs that specialise in the teaching, as well as the study, of Korea and the Korean language, at all three levels of the Australian education system (with this decline being most pronounced at educational institutions that are located at the tertiary level of the Australian education system), and it could be argued that the decline in the number of academic programs that specialise in the teaching, as well as the study, of Korea and the Korean language at all three levels of the Australian education system has had ramifications for how members of the general Australian populace views the various relationships that Australia has with the Republic of Korea (and in particular the diplomatic and people-to-people relationships that exist between Australia and the Republic of Korea), but also how the general Australian populace views the Republic of Korea itself

If you wish to read the entire article, you can read it via my website at bhiskins.wordpress.com/2025/08…