My 51st Birthday
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Nice morning for it.
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There may be hope with what we could see
Cactus flowers.
Untitled
Say Leroy!
I picked up a load of Jimmy Castor Bunch LPs in the mid-80s in a second hand record shop and have always found his acid-funk work enthralling, even though a good 50% of his LPs are just unlistenable MOR cover versions.
This single used to get spun at acid jazz dos. It's a cracker.
Choon! Long time want.
The sawtooth building from across the river this morning.
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Nice run up the beach listening to the plink, plink, fizz of #stephanbodzin.
I'd forgotten how much I liked Stephan Bodzin's Liebe Ist album. I very rarely pay CDs or digital files any more, so this has just slipped off my radar.
This photo was taken under the Largs Pier Jetty. The decay of the timber is very attractive.
Tinselwig likes this.
It's all happening in Hectorville, apparently.
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For Deleuze, as for Foucault and Lyotard, the activity of political reflection must have as a primary goal the freeing of an individual (be that individual a person, a group, or a practice) for new practices, practices that change, undermine, or abandon the power relationships that keep old practices in place. Foucault addresses the same concern in his description of philosophical “curiosity”:
"...not the curiosity that seeks to assimilate what it is proper for one to know, but that which enables one to get free of oneself… There is always something ludicrous in philosophical discourse when it tries, from the outside, to dictate to others, to tell them where their truth is and how to find it, or when it works up a case against them in the language of naive positivity. But it is entitled to explore what might be changed, in its own thought, through the practice of a knowledge that is foreign to it." (Foucault, The History of Sexuality, Vol. 2: The Use of Pleasure)
As such, experimentation is a sober and often tentative activity. One experiments by constructing practices that one is prepared to abandon if their effects are intolerable. The recognition of contingency that inhabits networks of practices brings in its wake another recognition: practices that seem liberating may, because of unexpected interactions with or developments of other practices, have consequences very different from those imagined by their initiators. There is no blueprint for practice. The ethical principles that help one to judge practice remain; but one can only experiment in their realization.
One such experimentation, discussed by Deleuze, is that of “becoming minor.” It is a concept best understood as engaging in a practice that, while within the social network of practices and thus not transgressing that network, occupies a place that disrupts dominant practices by showing creative possibilities within those practices which would escape the political oppressions associated with them. To engage in a becoming-minor is to construct a line of flight within the social network by constructing—or following—one of the stems of the social rhizome that in the same gesture entangles dominant stems and is a positive possibility for practice. Regarding language, Deleuze and Guattari claim that “it is certainly not by using a minor language as a dialect, by regionalizing it or ghettoizing, that one becomes revolutionary; rather, by using a number of minority elements, by connecting, conjugating them, one invents a specific, unforeseen, autonomous becoming.”
I'm going to use fake labels here, because I want to make a general point. People should be allowed to express their personal opinions, as long as they are not actually threatening others, or encouraging violence. If you say "I don't think Martians should be able to use the same bathrooms as Venusians", "Martians should stay home and watch their children", or "Martians should be sent back to their planet and not allowed to come to Earth without interplanetary passports", those are opinions. But if you write a post defending the rights of Earthlings to attack Martians or defend someone who did, or tell a Martian that he should kill himself, that's entirely different. Those are not just opinions. They can lead to actual crimes.
In reality, while I wouldn't call myself a feminist, I do believe in equal rights for men and women. I firmly support and defend the rights of homosexuals and bisexuals and will not befriend those who actively speak against them. I also believe that those who moderate groups should be able to set the rules and not allow such content. But in general, I don't think that personal opinions should be stifled. I just wouldn't associate with such people, just as I wouldn't with those who hate the blind. It's just common sense. I also think that, many times, people today are offended by the most ridiculous things. There are actually warnings about songs or radio shows made in the past, for example. I've listened to some of them and can't find anything wrong with them. I also realise that it's foolish to judge something from a hundred years ago by the standards of today, which many people seem to have forgotten. And not everything needs to be criticised, analysed, or is because of the upper class, or the patriarchy, or whites, or meat eaters, or whatever group is being blamed this week. I'm sick of everything being politicised on all sides of the spectrum.
One dollar
06/11/16 - Picked up at Gepps Cross Market, which used to take place on the drive-in cinema site. All closed down now, to feed the insatiable housing beast. Another loss for people who like to browse random shite spread out on a tarpaulin.
Also, another record that's barely worth a dollar.
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There I was, running up the foreshore, and....FUUUCCCKKK! #brownsnake
Greeted by the very picture of pathetic. Poor Herbie.
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Ruud
in reply to John Spithead • •